Sacrificed To A Greater Good

The chimes sing a discordant song orchestrated by the wind. The birds sing their own song in glorious refrain. Looking out on the waters of the bayou, sparkling with wind and sunlight, I'm filled with the life of the world. But I was never here. 

I don't know if the things you've done, good and bad, tip more one way or the other on the scales. I don't know how mine tilt either. How we contribute to the world, even the world doesn't know. The people around us can internalize one thing or another that we've said and done, and be better or worse for it. They may never know the weight of it themselves. 

In a dream I was sacrificed for The Greater Good. I and my child. I tried to define Greater Good first, to make that decision, but that decision wasn't asked or allowed of me. Only my sacrifice was demanded. 

Our Christian history is full of martyrs. Martyrs for God's Good and Glory are of a different story. The World's leaders don't get to decide for me, and especially for my son, what The Greater Good is, and demand my sacrifice. There is no Great Good if it's gotten there on a road paved with human bones. 

Continued in "This and the Moral Line"

This and the Moral Line

Before we answer “Why is this happening?” or “Should this be allowed?” should the whole question be defined first, or the question of what is “this”? 

If we separate and define what “this” is, examine it by itself and question whether it be good or bad and should ever be allowed, we come up with a line, a rule to judge the second. 

 

If, instead, we define the whole question, outlining a situation that may at the moment seem dire and urgent in its own way, we can ask “is basically anything allowable now that we’ve determined that the situation is a thing that really must be stopped?” 

 

In defining the problem first, with no moral line placed on whatever the solution may be (or the determiners may say the solution is,) then there is no line that couldn’t be crossed. 

That is part of the fight over the Constitution and the Amendments, which defined “this” for several things and said for no reason should “this” be infringed: not even a good and urgent reason. 

If we define “this” as never permissible, we don’t force no solution but better solutions. 

 

If anything is permissible under the right circumstances, then the right circumstances will certainly arrive, and we as a race concede that morality may be erased at any moment if it is For the Greater Good. The Greater Good of whom or what entities can be fuzzy. Lines that can be moved were not lines. A humanity that occasionally gives up its humanity for fear or convenience of uncreative solutions has given up on defining anything - up to and including their own sacrifice - as a line that can’t be crossed. 

A whole world view looks at no one in the face, cares about and remembers no one. It makes everyone into part of a chart of statistics. If those statistics are basically trending good, it will be called good, and your particular harms will be defined as an “acceptable casualty.” 

We must never give up looking at humans as individuals with their own humanity, their own choices and God-given rights to choices. If you would not be okay being an acceptable casualty, or your children, neither should you be okay with someone else or their faceless children being an acceptable casualty for your Greater Good. That, ultimately, is human sacrifice; a practice that never seems to go out of style. 

Therefore, we must define “this” and the acceptability of “this” before we define any pressing circumstances that may infringe upon it. When it does, we hold the line.

How To Take Action Against Injustice

 

We live in a world where injustice (or perceptions of it) is always in front of our faces, 24/7, flooding our veins with the adrenaline of a fighter with nothing to fight. Even before the internet (oh shush, you young whippersnappers) one of my pet peeves was the well-laid-out and long articles detailing a major problem, that ended with no way for me to contribute to a solution. Today we have our social media accounts to go gripe to, and the amount of shares and likes we receive count as the amount of difference we make in the world. But deep down, we know better.

There’s very little, it seems, that we can do about so many things, while so many things seem to be piling up. Yes, I see that injustice! What can I do? Tell me where to go. I’m ready. But no, we’re little peons with pocketknives for swords.

 

It may surprise you to know that Jesus’ times were full of injustices, too. I mean, slightly surprising. Because Jesus didn’t really talk about it, per say. But where humans exist, atrocities abound, and 33 A.D. was no different. There was sex-trafficking, rape, murder, and infanticide, and the unjustly accused dying. Jesus lived in an occupied country. And while those around him tried to trap him into talking politics on several occasions, He didn’t go for it. He did, however, address it.

 

Blessed are you who are poor, for the Kingdom of God is yours.

Blessed are you who are now hungry, for you will be satisfied.

Blessed are you who are now weeping, for you will laugh.

Blessed are you when people hate you, and when they exclude you and insult you, and denounce your name as evil on account of the Son of Man.

…

Luke 6:20-22 (read also 23-26)

 

Jesus came to change hearts, not minds. We should do likewise. Starting with ourselves.

 

But to you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you… Luke 6:27-28 (read also the rest of the chapter)

 

“Oh, clickbait!” you say. “I wanted a way to take action!” I know. I’m telling you, be patient.

 

Why do you call me, ‘Lord, Lord,’ but do not do what I command? Luke 6:46

 

Jesus came to change hearts, not minds. Arguing on the internet or across the Thanksgiving table with Uncle Joe may be a favorite pastime for some people, but it’s spinning on a hamster wheel, even if you score a few points or some likes. What does it do? Change the heart, and the rest will follow. We have to start with our heart to make it ready, malleable, presentable. That can only be done through constant prayer and connection with our Lord and Savior.

 

Then, “Whatever your hand finds to do, do it with all your might.” Ecclesiastes 9:10

 

We see all the big out there, and want to do big and change big, and stomp all over the small things that are front of us to do. Take care of your family, be kind, pray, get involved with local things.

 

You see, we are coming apart at the seams because we’re the seams. For some of us, whatever little thing in front of us doesn’t seem big enough, and it can get ignored for the desire of a nobler cause. Something falls apart that wasn’t supposed to.

 

So yes, that’s it. I know it seems unsatisfying to some. Read, pray, love, do what’s in front of you, this day, to do. Turn off the internet more often. Goodnight.

 

 

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